"So you see, beloved, it is necessary to have all of the
tools. And some of you are long on bliss and short on study. Now
is the time to nail down the points of the Law. And you must begin
by knowing the New Testament and reading it in both the King
James Version and the Jerusalem
Bible. Then you will begin to really have a grasp of all of
the hooks upon which those who have incomplete knowledge hang
their arguments.
"It was the same with myself, beloved. I
had to deal with the arguments based on the Old Testament, for
I did preach to the Jews. And therefore, they would set forth
their law and their principles and I would truly have to give
them the understanding of the true grace of Jesus Christ, also
pointing out that he did come and did fulfill all of the law and
the prophets. Thus, when you are most familiar with the New Testament
you will do well to study the law and the prophets.
"And I tell you, beloved,
you must have just as intricate a knowledge of the Teachings of
the Ascended Masters as you do of the Old and New Testaments.
It is essential. And therefore, let the courses and the study
begin! Let it be across the land. May you take those courses and
understand that this [knowledge] is something that you must be
able to carry with you."
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" . . . Do you understand—those of you who clamor for
more lessons, more books, more releases of writing—that
unless our messenger shall have the support, the necessary support
for the continuation of this activity, how can the peace of mind,
how can the flow of light for the writing of these books come
forth? And therefore, I must tell you that in order to expand
this activity as hierarchy would do, you must lay the foundation
that shall be in the golden age a superstructure of lightbearers,
torchbearers who comprise the great City of God, of thy kingdom
come upon earth.
" . . . Therefore those who would speak the Word—the
Word of the challenge of darkness in the total consciousness of
God-goodness—have the backing of Hierarchy and of the Mother
of the Flame."
|
Lanello
December 18, 1973 |
|
A Harmony of the Gospels harmonizes the four gospels. What
this book does is . . . makes you to go to the source materials
. . .
The
Commentary on the Gospel of John by Origenes (first and second
century after Christ) is a must reading for a serious student
on the path in the Aquarian Age.
|
A Harmony of the Gospels Elizabeth .C. Prophet
lecture audio A84016 |
|
"Understand also that John the Beloved wrote down a dictation
from Jesus Christ. It is in your hands: it is the Book of Revelation.
And your Messenger has given you her interpretations of the verses
on many occasions.
"You ought to review these interpretations.
You ought to understand that the reason our Lord dictated that
text to John is because it holds the keys to what you ought to
be decreeing about in these last days of the Piscean age. It is
also a book of psychology in that the verses, as they are charted
on the Cosmic Clock by the Messenger, give you an understanding
of your individual initiations and what you as a citizen of earth
must face on a day-to-day basis.
"Many of the beasts and untoward
manifestations identified in Revelation are in your own electronic
belt, in your own unconscious, and you must consume them by the
sacred fire. Know ye not that you can consume much misqualified
energy in your electronic belt simply by raising the sacred fire
of the base chakra of the Divine Mother and holding that sacred
fire sure and fast at the point of the crown chakra and the third-eye
center?
"Yes, beloved. The sacred fire that
you sustain on the spinal altar becomes the all-consuming fire
for the transmutation of the records of your karma and of the
beasts that lodge on your Cosmic Clock as diagrammed on the 'kettledrum.'
"Clean out, clean out, clean out
the stables, beloved! You have the power to do this. Conserve
the sacred fire. Keep your beings in a yang state, slightly more
yang than yin. Partake sparingly, or not at all, of those heavy
meats that cause acidity and even the dulling of the brain. And
know that in due course you shall experience the opening of the
third eye. And what will accelerate this will be our Messenger
leading you in giving the All-Seeing Eye decrees that you might
receive from me through her a tremendous impetus on the Fifth
Ray."
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"Thus, meditate upon the number twenty-two. The Book of Revelation
consists of twenty-two chapters. Each of these can be understood
according to the great mysteries revealed by Kabbalists and others.
Those who wrote down the scriptures wrote in code many mysteries
of God.
"And if you would know the original meaning
of the Old Testament texts, you must know Hebrew. Therefore, teach
Hebrew to thy children and know that there are profound mysteries
that you have not yet discovered, for you have not made yourselves
scholars of the Hebrew tradition.
"And if you would understand Jesus
being in India in ancient days when the caste system of Hinduism
prevailed, if you would understand why Jesus returned to India
after his crucifixion and lived there for the rest of his life
to the age of eighty-one, then you must also seek out and search
the noncanonical scriptures that are written in code for those
who would read and run—yes, run with me as Mark and receive
directly from the mouth of the Saviour those initiations that
may be given only through that one who is Teacher, who is Guru."
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"You have not seen how the disciplined
ones and the bodhisattvas, in [not one but] many embodiments,
have given their entire attention to the manifestation of this
Christhood in imitation of the life of Jesus Christ—[even
the] eighty-one years [he lived in his final embodiment]. Yes,
beloved, The
Imitation of Christ is yet the book that you must keep at
bedside and read, even a page [each night], imitating the ways
of Christ until your imitation is become the Divine Reality unmoved,
and I say unmoved, beloved!
"A personal, individual Christhood is the
challenge of the number thirty-three. How many of you have advanced
to that age in this audience this day?"
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"The Christian mystics talk about spiritual union and the
love initiations that accompany it. Thérèse of Lisieux
said that from the age of fourteen she experienced 'assaults of
love' that consumed her 'like a veritable flame.'
" 'I
was in the choir,' she once wrote, 'when I felt myself suddenly
wounded by a dart of fire so ardent that I thought I should die
. . . There is no comparison to describe the intensity of that
flame. It seemed as though an invisible force plunged me wholly
into fire . . . But oh! what fire! what sweetness!'
"So enflamed was she by a love
that is beyond this world that she wrote in her autobiography,
'O Jesus, my vocation is found at last—my vocation is love.'
(from Story of a Soul: The Autobiography of St. Thérèse
of Lisieux, trans. John Clark, 2d ed. (Washington, D.C.: ICS Publications,
1976), p. 194).
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"Djwal Kul, known as D.K. and 'the Tibetan,' was the foremost
disciple of Kuthumi in the nineteenth century. He assisted El
Morya and Kuthumi in their work with the Theosophical Society,
and he is said to have lived near Kuthumi in a mountain valley
in Tibet.
"In his book The
Masters and the Path, written in 1925, C. W. Leadbeater describes
Djwal Kul as 'still wearing the same body in which he attained
Adeptship only a few years ago . . . His face is distinctly Tibetan
in character, with high cheek bones and is somewhat rugged in
appearance, showing signs of age.'"
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"I bid you, then, read The
Mahatma Letters, read the old books that Morya sponsored and
that we guarded. Read of the path of the East and discover once
and for all what it truly means to be a disciple on the Path.
And above all, do not carve out your own concept of the Path that
has nothing to do with the mahatmas."
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The Extraordinary Life and Influence of Helena Blavatsky, Founder
of the Modern Theosophical Movement, by Sylvia Cranston, pp. 45,
46-47, 179-80, 200-1. The Messenger suggests that every chela
own this book "as a treasure in the history of our life and
the life of beloved El Morya" [available through Summit University
Press, hardbound.]
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"So you see, beloved, the book [Dweller
on Two Planets] by Phylos the Tibetan is pertinent to this hour,
for [this is a time when] many souls can embody to fulfill their
reason for being. And every one of you here knows that many souls
are being kept out of embodiment simply because of the fad, of too-long
standing, of aborting life in the womb.
"Thus, you see, beloved,
those who love and those who are receptive and those who would
receive these souls of Light must take up spiritual arms again
and in this very court, which, as you know, has the great cathedral
[of illuminations flame] superimposed upon it. You must
also make the calls that these individual lifestreams, now free,
now released by Sanat Kumara to come here, may enter, may be loved,
cherished, educated, supported and brought to the place of the
divine mission."
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"And that is why we announce to you at this conference the
Summit University Extension Course whereby you will learn, focus
by focus, line by line, the teachings that do come forth based
on that [volume[ A
Dweller on Two Planets by Phylos the Tibetan.
"This is a necessary
book to this age. It is directed to the children of Atlantis and
the old souls who have come back from that continent. They must
know their 25,800-year history from then until now. They must
know our Saviour as the Great One who did impart the Law unto
that people and did impart the very flame that burned and continued
to burn until it had to be withdrawn, for the people did forsake
their God and they did go after the fallen angels and the Nephilim
as they do this day!"
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"I have listened well to the study of the psychology of Zailm
concerning reincarnation and karma [in Dweller
on Two Planets]. Study this well, beloved, for some of you,
ere you are called to higher octaves, will not have more than
this opportunity that you take day by day for resolution."
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"My book is a companion to the Ascended Masters’ path
that has been laid before you by Saint Germain and El Morya and
Mother Mary and Kuthumi and Djwal Kul and Jesus and Gautama. It
is an assist to you and I am grateful to have the Messenger expound
upon it [and elaborate upon] those advances that have come forth
in the century since I dictated it.
"Thus it is an open door and considered
by the Darjeeling Council to be among the best of books to present
to the new student on the Path, for it does contain keys for the
awakening of many souls, as they recognize themselves in the streets
of Caiphul, participating in Atlantean life, whether at the end
of Atlantis or in the great golden-age civilization of Jesus Christ.
" . . . I have come with a special assignment
. . . and that is to assist in the program of the outreach of
the Ascended Masters. I will come to you until everything that
my book offers as teaching may be assimilated by you. I will give
you all that I have learned that you may go on and study with
other Masters ascended. I will be at your side.
"And as you use me to learn and to know
what is real and unreal, I will use you to go after those lifestreams
who are tied to you and to me and to this entire Community of
students of the Ascended Masters worldwide. And we shall go together
and we shall find them! And you shall become fluent in my story,
which is fascinating in itself were it not so awfully true.
"And therefore the horrendous nature of
the encounters as well as the tremendous wonder of the appearance
of God and his Son to me contrast so clearly the choices that
are to be made: whether the right hand, whether the left, whether
the seeming shortcut of the left and the compromise of the Path
or the full and full-measured cup of the right that leaves no
stone unturned until that victory is secure.
"May you use that book and these teachings
to straighten out the false teachings of the religions of the
day until all come to the native understanding of the sun of the
I AM THAT I AM, the God Presence with you, symbolized by the sun
in the heavens, the one God, whose rays and extensions ye are.
"True religion is simple, compassionate,
deep and it does connect the soul to God directly. May you stand
on that conviction and live to fulfill your fiery destiny!
"I AM Phylos and I AM with you, a
new brother on the path of this course. We run to win, for we
are winners and we win with joy."
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"Do not be set back by that which you meet. Let it be doused
in violet flame. Go forth with the joy of precipitation. Take
my 'little book,' [Studies
in Alchemy, volumes one and two] this precious book given
to you by the devotees and staff and co-workers, by the Messengers
therefore manifesting that concerted effort to see the physical
manifestation of that which I have long desired to have in print.
"I hold it in my hand in this dictation
for a very purpose. For I am charging this copy and through it
every copy of this book with the full, flaming presence of my
new day, my revolution to all. May this book itself find its goal
in every nation and in every language.
"It is a handbook.
It is the little book which may be devoured, and it will begin
the alchemicalization. It will begin the process worldwide of
the raising up of the coil of the violet flame. To this, then,
be dedicated, and know that I have indeed come again, my mantle
with me, our beloved Alpha and Omega and the Cosmic Council so
decreeing that I may go forth in this hour and that I may truly
have the opportunity of the quickening."
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"We who advocated the Divine Theosophia (the Theosophical
Order), we who brought forth in hope the first workings of spiritualism
(through Sir Arthur Conan Doyle and others) in order to establish
hope in the hearts of men for a better world to come, we have
watched as degradation and misuse of principle have altered our
purposes, and there has come to pass a sad state of affairs wherein
trenchant forces of darkness have misused the divine principle."
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" . . . good teaching on suicide. I noted a similarity between
these teachings and what I had read in the book Return
from Tomorrow by George G. Ritchie. In this book, Ritchie,
a psychiatrist, tells of a near-death experience he had at age
20 in a military hospital. While he was clinically dead for nine
minutes, Jesus took him on a journey and showed him, among other
things, vast numbers of non-physical beings (discarnates) who
roam the earth after death. He also showed him the pain and regret
suffered by those who commit suicide."
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" . . . if you have not understood the psychology of Evil
and the machinations of Evil, I suggest that you read a number
of good books that will show you how Evil infests the mind.
"People who have an evil intent are usually
bent upon self-destruction, but their persona is beguiling. It
is calculated to 'deceive the very elect.' If you have not knowingly
encountered
such people, beware! For I have sent you into the world to analyze
and then to challenge those individuals whom one of your modern
authors calls 'the people of the lie.' You must understand Evil
so that you might get the victory over Evil and so that, through
you, the world itself might get the victory over Evil."
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"I am also grateful for the wide dissemination of our writings
most precious from the Brotherhood. I am grateful for this recent
biography *, if only for the reason that souls might be led through
the art, through the life that I have lived, to the heart of Agni—thence
to the heart of the Mother, thence to the heart of Maitreya.
" . . . And I trust that I myself have opened
doors, for truly this art that was inspired upon me by great adepts
is the open door to the future and the sign and signal of Aquarius.
It is liberating and it does draw the soul into realms beyond
the physical octave. When you look at these paintings, the notion
does not occur that the mountains do not appear in these colors,
for the paintings themselves draw you to the etheric octave and
bring to your soul the remembrance of your soul’s journeyings
into the etheric octave. And thus, they are wholly natural to
the inner eye of the soul.
"I have painted for the soul, beloved—for
the liberation of the soul, for the quickening of the soul! I
have painted so that the eyes of the soul might see independently
and unhampered by the intellect of the mind. And I have brought
the soul into proper proportion, as is the Asian tradition, against
the backdrop of the immensity of Nature.
"This has been my desire, and you can well
see that I developed this art in previous lifetimes. But I also
studied prior to this incarnation in the retreat of Paul the Venetian,
the Lord of the Third Ray. And this art has truly been my offering,
not only to the chelas but to all of the world who cannot take
the specific teaching, for it is too strong for them. Yet in gazing
upon my art, they may assimilate the truth embodied in the heart
of the artist."
* Jacqueline Decter, Nicholas Roerich: The Life and Art of a Russian
Master (Rochester, Vt.: Park Street Press, 1989).
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"Thus in my final incarnation when I took the dictation from
Jesus and Mother Mary and the Ascended Master Hilarion (who had
been the apostle Paul) to write down these truths, I so inscribed
Science and Health with Key to the Scriptures and other writings
whereby those souls in transition who could equate both with the
unreality of matter and with the necessity for a concrete existence
might find the door and the way out.
"I can tell you, beloved, these writings,
like many other teachings and expressions of the mysteries of
God that have been categorized as metaphysics, have surely opened
doors to those of a spiritual consciousness who did have within
themselves the gift of Christhood and a threefold flame and who
were at that place of longing that precedes the soul’s transiting
beyond these material spheres.
"But in the hands of those of only a physical
awareness, this teaching has become an orthodoxy shrouded in the
limitations of their own minds. Therefore it has become a dogma.
And it has become a prison house for some. And those without the
Holy Spirit have not been able to succeed in applying this truth
to the victory of their souls but, in fact, in its misapplication
have made serious karma as they have denied medical assistance
and care to those in need. Thus the dilemma, beloved, of being
a scribe for God and a reformer and of bringing to the forefront
truths with which the many are ill-equipped to deal.
"Not so [with] my sister Martha, who stands
before you. For she did receive this word even at the same level
in which I received it when I wrote it, when she began to read
this textbook at the age of nine. And therefore she could be God-taught
by Jesus in these mysteries and encompass and understand even
the heavenly hosts and reincarnation and karma and what was really
[meant] when I wrote, 'There is no life, truth, intelligence nor
substance in matter . . . '
"And thus, by and by her inner walk with
me (as I was then ascended), and with Jesus and Mary and Paul,
brought her to the conclusion that those who in this world [and]
in this life controlled the spreading abroad of Christian Science,
the publication of what I gave forth, did not have a chalice big
enough to hold what these truths hold.
"Thus I remained to comfort and to teach
her, not without hope that one day she could bring forth the true
understanding of these mysteries. For in their true understanding,
beloved, they have also given to her strength and vision and the
absolute belief in the absolute God. The faith you have seen in
this Messenger, then, is based on the knowledge within of the
inner geometry of God and the inner science of Being.
" . . . I wrote the question:
"What is the scientific
statement of being?
"And the answer:
"There is no life,
truth, intelligence, nor substance in matter. All is infinite
Mind and its infinite manifestation, for God is All-in-all. Spirit
is immortal Truth; matter is mortal error. Spirit is the real
and eternal; matter is the unreal and temporal. Spirit is God,
and man is His image and likeness. Therefore man is not material;
he is spiritual.
"This is a formula of healing that is complete
when understood. But when not understood, it becomes a denial
of the very physical existence and the platform of material evolution
that is indeed necessary to the soul and is indeed “real”
so long as the soul requires this wavelength, this vibration.
"Thus, [some] Christian Science practitioners
have used this almost in a mental malpractice, denying that anything
imperfect [has existence at all], denying that matter itself [has
existence], with the result that by their will they have prevented
karma [i.e., imperfection] from manifesting and unwittingly postponed
the day of the soul’s dealing with that karma, [that imperfection];
[moreover, they have] denied the necessity of pain [and they have]
denied the necessity of suffering, and therefore [they have] denied
pain and suffering itself as a condition of matter.
" . . . There are any number of embodiments that I had between
that two thousand years from the time of Mary of Bethany to the
time of Mary Baker Eddy. And during these centuries I myself passed
through the initiations with the saints in the Church and even
in the East and did study under the great Lights [as I] prepared
for this mission.
"Therefore, beloved, I studied under those
who gave me the teachings of the control of Nature and natural
forces. And I was gifted, by the grace of God, whereby through
this teaching and writing [of Christian Science] many were healed.
But it was truly by the grace of God and my oneness with Christ
Jesus, even as the beloved Aimee Semple McPherson was the instrument
of Jesus’ healing and his Holy Spirit. Though neither one
of us had the full outer understanding of what was taking place
as he healed through us, yet many were converted to our respective
churches and faith and remain there to this day.
"They must be liberated into the higher
walk with God. Yet these above all do resist this Path and Truth.
May you pray therefore for the binding of all erroneous misinterpretations
of Christ’s true doctrine. And may you call for the binding
of the planetary dweller-on-the-threshold that affects all churches
and all churchgoers.
"My presence with you today is that I might
transfer to you at the soul level and at the level of your Holy
Christ Self this cube of Light that contains the understanding
of the science of Truth and the true Divine Science, which, when
you have it at inner levels, becomes a profound strength and foundation
for all that you are carrying forward. And the teaching in this
activity is, of course, a science in itself.
"I come with a comforting rod of Wisdom,
which I offer to John the Beloved, that Love and Wisdom might
assist you as you must come now to the place, each and every one,
[of] facing your Atlantean karma and [dealing] with the [karmic]
cycles of April 23; [in order to be successful, you must] directly
challenge all misuses of Power. With Wisdom and with Love you
can do this, beloved.
"May you understand that in the past many have had Power
and have abused it and therefore [they] must submit in time and
in some sense of the word to those who may yet be abusing Power
[in order] to learn the lessons of being on the receiving end
[of such abuses] and then to work together [with them] in Love
and Mercy and Divine Justice and Wisdom for the true [and righteous]
exercise of authority when it is given.
"All organizations and institutions must
have individuals with varying levels of authority, beloved. El
Morya has stated wisely that there are no perfect leaders. Many
may be tyrants. The perfect leader is no longer found in this
world, for the perfect leader is truly Christ the Lord. And when
the leader becomes that Christ, that leader is not long for this
world except by very special dispensation.
"Thus, beloved, whether or not this Church
Universal and Triumphant, [including] its branches in Teaching
Centers and Study Groups, does continue to thrive and to grow
and to expand depends on [an] enlightened leadership that is full
of compassion and the Holy Spirit and that is careful before the
power and the authority that is given not to abuse it and not
to crush new souls on the Path.
"I pray that you pray for the leader within
you to rise up and take dominion and that you surrender to that
leader and to that law and to the justice, which is absolute and
unerring, of your own karmic condition."
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"A famous story illustrating the Guru-chela relationship
and the personal encounter with Maitreya is the story of one called
Asanga, the fourth-century Indian master. In an account from The
Door of Liberation, a collection of Tibetan Buddhist teachings
prepared by Geshe Wangyal, Maitreya appears to Asanga in various
manifestations to goad him to remain steadfast in his spiritual
quest:
"Nine hundred years after the parinirvana of Gautama Buddha,
Arya Asanga was born. In his youth he completed intensive studies
in a monastery and in middle life withdrew to a cave to meditate.
He determined not to give up his meditation until Maitreya, the
Bodhisattva of love and compassion and Buddha-to-come, manifested
himself openly before him. When, after three years, he had had
no results, he became discouraged and left his cave. Nearby, he
met a man who was making a needle from an iron spike by rubbing
it with a piece of cotton.
"Seeing this, his patience returned and
he went back to his cave and meditated unceasingly for six more
years. Still Maitreya did not manifest himself. Disheartened that
he had meditated for nine years without even a sign of success,
Asanga again left his cave. Outside he saw how a rock had been
completely worn down by single drops of water and the beating
wings of passing birds. Again his patience returned and he resumed
his meditation; this time for another three years. But finally
Asanga despaired completely of realizing his aim, and set out
on the journey to return to his monastery.
"On the outskirts of Acinta he saw an old
she-dog whose hindquarters were raw and crawling with maggots.
He felt great pity for her and wanted to relieve her suffering,
but could not bear to destroy the maggots. Instead, he cut a piece
of flesh from his own thigh and placed it near the dog. He then
put out his tongue and prepared to transfer the larvae one by
one, but the sight of the wound was so disgusting that he had
to close his eyes. Suddenly there was a great ringing in his ears,
and he opened his eyes. Standing before him, in a magnificent,
radiant light, was Maitreya. Despite his joy, Arya Asanga exclaimed
without thinking, 'Why did you never come to me during the twelve
years I earnestly meditated?'
"Maitreya answered, 'I was with you all
the time, but you could not see me, because you did not yet have
great compassion. If you do not believe me, carry me through the
town on your shoulders and try to show me to the people.'
"Then Arya Asanga raised Maitreya on his
shoulder and carried him through the town, hoping to let everyone
see the wonderful Buddha. But no one in the town saw Maitreya,
and only one old woman saw even the dog.
"After this, Maitreya magically transported
Arya Asanga to Tusita heaven, where he stayed for fifty earth-years
studying the Dharma. When he returned to India, he brought with
him The Five Teachings of Maitreya, which are the central teachings
of the lineage of compassion, and which are used in the Tibetan
tradition."
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"C. S. Lewis in his Screwtape Letters wrote a satire on the
hierarchy of devils who plot the demise of aspirants on the Path—with
meticulous planning and cunning performance. Although it seems
Lewis didn't believe in embodied devils, he was an astute student
of their psychology (and of that of the Christian neophyte) and
their modus operandi. I recommend this book, as do El Morya and
Jesus, for new chelas on the Path."
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"Often practitioners of witchcraft use their powers to launch
a general form of attack against anyone who tries to escape from
the mass miasma."
(The messengers recommend the reading of The Screwtape Letters
by C. S. Lewis in connection with the series on Understanding
Yourself. Available through Summit University Press.)
"Our leisure, even our play, is a matter of serious concern.
There is no neutral ground in the universe: every square inch,
every split second, is claimed by God and counterclaimed by Satan."—C.
S. Lewis
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In the tales of Camelot and the knights of the Round Table there
are stories about women being able to put hexes on people. Even
in John Steinbeck’s version of Camelot, The Tales of King
Arthur and His Noble Knights, women attempt to control Launcelot.
He meets many women who believe they have become sorceresses.
The message you get is that the sorceress or
witch is capable of manifesting a perfect self, a perfect form
and a perfect face. Launcelot knows that behind the perfect face
is a serpent, a dragon, a beast. He meets four queens. One comes
out of the north, one out of the south, one out of the east, one
out of the west and they entrap him and they enclose him in a
castle with an illusory dungeon.
As he is held there, each of the queens offers
to give him something if he will give her his soul and his life.
They are all jealous because he loves Guinevere and only Guinevere.
His love is known and he will never be moved from that love, so
they offer him power and everything else imaginable that a woman
could offer in all of the levels of her being.
He turns them all down and gives each one a speech
about their stunning beauty—each one more beautiful than
the next. But he says that he cannot believe or know for sure
if that’s what they really are. Perhaps behind them is the
beast, the dragon, the old hag, the old witch who has the power
to put on a mask.
Steinbeck has Launcelot say the following lines,
which are the very essence of what the guru will say. Launcelot
expresses his love for Guinevere and then admits that she may
be imperfect, she may be less than beautiful, but “Guinevere
is Guinevere,” he says. That is the whole essence of his
love.
He loves her because she is real and that
reality includes imperfection. Neither he nor she falls for the
lie of the serpent who says, “I am better than God. I am
better than his sons and daughters because I have a mechanical
perfection and the ability to manipulate matter substance by witchcraft
and wizardry and great feats of power.”
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Recommended reading:
People of the Lie: The Hope for Healing Human Evil
by M. Scott Peck, M.D.
Toxic Parents:
Overcoming Their Hurtful Legacy and Reclaiming Your Life
by Dr. Susan Forward with Craig Buck
It Will Never Happen to Me!
Children of Alcoholics as Youngsters—Adolescents—Adults
by Claudia Black, Ph.D., M.S.W.
Children of Trauma: Rediscovering Your Discarded Self
by Jane Middelton-Moz
Where Were You When I Needed You, Dad?
A Guide for Healing Your Father Wound by Jane Myers Drew, Ph.D
Newport Beach, Calif.: Tiger Lily Publishing, 1992
The Courage to Heal:
A Guide for Women Survivors of Child Sexual Abuse
by Ellen Bass and Laura Davis
New York: HarperCollins Publishers, HarperPerennial, 3d ed., 1994
The Courage to Heal Workbook:
For Women and Men Survivors of Child Sexual Abuse
by Laura Davis
New York: Harper and Row Publishers, HarperPerennial Library,
1990
There Is a River: The Story of Edgar Cayce by Thomas Sugrue.This
book—which contains many photos of Edgar Cayce, his family,
and close friends—is the complete, original biography of
the best-documented psychic in America.
It tells the story of how he discovered his astounding psychic
gifts and what led him to a life dedicated to helping others.
Cayce's "readings," given in a trancelike state, ranged
from phenomenal medical cures to advice on spiritual growth, psychology,
and prophecy of world events.
A philosophy section covers our origin, purpose, and destinies
on the earth, making this book a valuable resource.
Life Before Life There are lots of stories of very young children
that still remember what it was like before they came down here
to this life. In the book "Life before birth" the authors
Peter and Mary Harrison recount that little Desmond first spoke
of his other life at the age of three and a half.
Testimony of Light by Helen Greaves
In her book Testimony of Light, Helen Greaves records communications
from her departed friend Frances Banks. During her lifetime, Banks
served as an Anglican nun for 25 years and authored a number of
books on psychology. In her messages to Greaves, she speaks of
her experiences after the change called death and of the evolution
of her soul. She shares lessons learned in heavenly schoolrooms,
including teaching on spiritual families and soul
groups. Greaves writes of her:
[Her dedication to Truth was the] motive of her whole existence
. . . Here were 72 years of a dedicated life—a questioning
mind ever alert to the possibility of uniting psychology with
religion, of discovering the mobile centre of consciousness in
man, and with a deep inner longing for union with soul and spirit....
Frances never wasted a minute when she could be about her Fathers
business. Now that she was evidently restored to consciousness
and awareness after the change into her new life, her first burning
desire would be to make known all that was happening . . . She
would now be able to demonstrate the next life, of which she had
written and spoken; to expound with authority on the subject which
had been close to her heart; the reality of Life Everlasting;
the continued progress of the Spirit.
The
Lost Continent of Mu by James Churchwood—story of Lemuria.
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"After El Morya ascended in 1898, he imparted his teachings
to Helena and Nicholas Roerich, the founders of the Agni Yoga
Society. In book two of Leaves
of Moryas Garden, El Morya tells us: 'One must manifest
discipline of spirit; without it one cannot become free. To the
slave, discipline of spirit will be a prison; to the liberated
one, it will be a wondrous healing garden. So long as the discipline
of spirit is as fetters, the doors are closed. For in fetters
one cannot ascend the steps.'
"The Ascended Lady Master Clara Louise shared
some of her thoughts on self-discipline with us in 1991. She said:
'True self-discipline is never rigidity but it is Love fulfilling
itself by the intuitive powers of the soul, by the discernment
of the heart, by true discernment of the mind. These are inner
qualities of the five secret rays that sensitize even the soul
to the understanding that though all the rules be followed, yet
without Love the disciple cannot succeed.'
". . . One Zen Buddhist teaching on mindfulness says: 'At
the start of sneezing, during fright, in anxiety, above a chasm,
flying in battle, in extreme curiosity, at the beginning of hunger,
at the end of hunger, be uninterruptedly aware.'
"In the Tibetan
Book of Living and Dying, Sogyal Rinpoche explains mindfulness
as the prolonging of the meditative state of calm and centeredness
through everything we do. He recalls the Zen story where the disciple
asked his Master: 'Master, how do you put enlightenment into action?
How do you practice it in everyday life?' 'By eating and sleeping,'
replied the Master. 'But, Master, everybody sleeps and everybody
eats.' The Master replied: 'But not everybody eats when they eat,
and not everybody sleeps when they sleep.'
"Rinpoche explains that to 'eat when you
eat and sleep when you sleep means to be completely present in
all your actions, with none of the distractions of ego to stop
you being there.' And he sums it up by saying, 'This is integration.'"
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"And thus I commend you to the teaching of the
Messengers on the path of Saint John of the Cross, on the Living
Flame of Love that explains the alchemical marriage.
"For it is not as though you were
not once tethered to the living Word, but it is now that you must reconsecrate
your life to that marriage unto God. For once the full fusion is attained,
beloved, it cannot be lost. But you have been at that pointalmost
in the hour of the consummation with the Bridegroom, the living Word.
And yet, the holding of the balance for that event was too much
and the fallen ones sent the most clever of impostors of the Cosmic
Christ Lord Maitreya.
"And [the initiation of the alchemical marriage] once again swept
aside, it has meant for you cycle after cyclethe waiting again
of two thousand years or five thousand years or ten thousand years when
the cosmic cycles would once again bring you face-to-face with the initiation
of Lord Maitreya."
"For you see, all these things that I have brought are yours
to keep only as you keep and guard the flame of harmony.
"If you could imagine that inharmony would
produce sudden holes in your pantaloons, in your skirts, in your
blouses, and all of a sudden, like magic, like Pinocchio, because
you’d been inharmonious, your garments should be tattered
and full of holes and everything spill out and fall, for nothing
could be held, you should think how embarrassed you would be—or
if you were indeed Pinocchio and your nose would grow and grow
when you were out of alignment with Truth. And finally, in the
very end, by discipline and faithfulness and truthfulness, to
be rewarded with a real heart, to become a real boy (the son of
God, the threefold flame appears!).
"The story of Pinocchio is the story of
those who lost the threefold flame or of those who may even be
occupying bodies bereft of the divine spark, diligently in the
service of the sons of God. Those who may have lost the substance
of soul regain it by the path of the imitation of Christ."
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Dannion
Brinkley's books have been recommended
by Elizabeth Clare Prophet, one of them being "Saved by the Light,"
another "At Peace with the Light."
"Hermes
Mercurius Trismegistus in his Divine Pymanders was the prolific
and versatile interpreter between nature and man, the repository from
which issued all the application of the methods of explaining the phenomena
of nature and their uses, perceived by the human mind."
Elizabeth
C. Prophet
August, 17, 1981 |
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Cycles: The Mysterious Forces That Trigger Events by Edward R.
Dewey, Og Mandino—covers the interrelationships of biological,
geological, and astronomical cycles with those that are social,
political, and psychological. The basic book on cycle theory.
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"Therefore, I bow before the Light of every saint in heaven,
for they continue to release the essence of the sacred fire to
infuse this mystical body of God upon earth with that Light which
is necessary for the conclusion of this mission of Light! My blessed
ones, I come with a mighty fervor! I come to reinstill in you
the love and the desire to know those first steps of Truth, those
fundamental principles of the Law.
"Therefore, I commend Keepers of the Flame in this activity
to reread in these days the first three books of the I AM activity—the
Unveiled Mysteries, The Magic Presence, and The 'I AM' Discourses—that
you will have the realization of the Path that has been carved
for you and the Path that you are continuing in these days of
acceleration of Light and the outcropping of darkness."
"At home, in our families or in business, all sorts of occasions
may arise. This is no accident. The occasions arise, and we can
see a cleverly written description of them in C. S. Lewis' Screwtape
Letters. These letters are written from one devil to another explaining
the means devils use to keep Christians off the path. The devils
plan daily intrusions into the Christian's life and put thoughts
into his mind like 'It is not time to study now,' or 'It is not
time to pray now. You can do it later.'"
Elizabeth
C.Prophet
December 30, 1977 |
"The ugly patterns
of the purveyors of darkness seem to be of an almost infinite
variety—for there appears to be a total freedom
of expression in the astral sea of Alice in ‘Wonderland’.
True freedom, however, is to be found only in the endless
manifestations of reality, albeit in their present limited
consciousness mankind are unable to tap the one Source
of creative power. The difference is primarily the contrast
of life and vibrancy with death and decay. The former
is always to be preferred; for death itself is a transfixion
in matter, and by cosmic law the energies so qualified
must be freed from their imperfect molds and returned
to the heart of God for requalification."
(Lewis Carroll was among the first
to puncture the astral envelope. 'Through the looking
glass' came a panoply of astral personalities that have
since been followed by a host of others, perverting the
true image of the Christ in the innocent consciousness
of children.)
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Paul the Venetian
October 25, 1970 |
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"Therefore, let none be without a pictorial mandala
of that Tree of Life, nor without the understanding of
that Tree of Life which comes by the studying of the teachings
of the Kabbalah given by the Messenger and the accompanying
books written by Kabbalists. For as you climb that Tree
of Life, stair by stair you shall be internalizing the
great T’ai Chi, the great sphere of Light that is
the uppermost of the ten sefirot.
"I bid you understand that your
life is surely the climbing of the ladder of the Tree
of Life, which is and was Jacob’s ladder. So understand
that that ladder restores the totality of being unto the
image and likeness of God in Tiferet [the Son], in Keter
[the I AM THAT I AM].
"Yes, beloved, that is the path
of the ascension through the Son and the Father, and you
who choose to see it in this manner will derive profound
insight from your meditation on the Tree of Life as set
forth by Abraham. And that insight is akin to that given
by one who held the Chohanship of the Seventh Ray before
I did, the beloved Kuan Yin. The Lady Goddess Avalokite\asvara/Kuan
Yin will teach you much about the points of mercy—mercy
by mercy by mercy. Mercy that is given and returned: this
is the true road to completeness and wholeness."
Books on the Kabbalah available
through Summit University Press: Gershom Scholem, Kabbalah
(1974; reprint, New York: Meridian Books, 1978), <#>3240.
Charles Poncé, Kabbalah:
An Introduction and Illumination for the World Today (1973;
reprint, Wheaton, Ill.: Theosophical Publishing House,
1978), #3184. Perle S. Epstein, Kabbalah: The Way of the
Jewish Mystic (1978; reprint, Boston: Shambhala, 1988),
#3249.
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Easter Retreat 1993 was dedicated to ending the AIDS epidemic.
In place of giving a series of lectures on the challenge
of AIDS, the Messenger assigned conferees to read the
book AIDS: What the Government Isn't Telling You by Dr.
Lorraine Day, former Chief of Orthopedic Surgery at San
Francisco General Hospital. Conferees carried the book
with them throughout the conference, reading sections
during breaks and in between scheduled events.
In this book, Dr. Day examines the myths, facts and government
cover-up of the real dangers of AIDS. She presents information
that everyone should know in order to protect themselves
and their families from this fatal disease. The Messenger
considers the information so vital that she is making
Dr. Day's book assigned reading for every Keeper of the
Flame. You can order your copy through Summit University
Press:
AIDS: What the Government Isn't Telling
You by Dr. Lorraine Day
At Easter Retreat 1993, conferees also
viewed films and newsclips on the subject of AIDS and
participated in a prayer vigil for the exposure of the
government cover-up and the discovery of a cure. The films
presented included AIDS: What You Haven't Been Told and
AIDS: Everything You Wanted to Know but Haven't Been Told,
vols. 1 and 2, with Dr. Lorraine Day.
These can be purchased on videocassette through the publishers/distributors
listed below. Please note that although Dr. Day's book
can be purchased through Summit University Press, the
videocassettes cannot. Order your videocassettes by writing
directly to the publishers and/or distributors:
AIDS: What You Haven't Been Told, Jeremiah
Films, 1 cassette, 80 min. AIDS Action Packet, P.O. Box
1800, Hemet, CA 92343.
AIDS: Everything You Wanted to Know
but Haven't Been Told, vols. 1 and 2 with Dr. Lorraine
Day, 2 cassettes, 111 min., Rockford Press, P.O. Box 952,
Rancho Mirage, CA 92270, Phone 1-800-574-2437
The following film is especially recommended
for health-care workers:
AIDS: Can We Believe the "Experts"?
with Dr. Lorraine Day, 1 cassette, 66 min., Rockford Press,
P.O. Box 952, Rancho Mirage, CA 92270, Phone 1-800-574-2437
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Cyclopea and Virginia
April 7, 1993 |
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"You will find that today those who write the stories
of motion pictures and books—such
as Taylor Caldwell, who wrote as a child of the story
of Atlantis—have been
given the gift of tying into these akashic records. And
they have sat down and written about subjects concerning
which they knew nothing. And not only have they recorded
for people all sorts of invaluable information that would
give keys to the past and past glories of civilizations
of great light and scientific achievement, such as in
the Edgar Cayce readings—but
they have also shown a teaching and a path and an understanding
for each individual soul to find his true roots all the
way back to the birth in the heart of the Great Central
Sun and the descent to incarnation here."
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The Masters have given a tremendous amount of teaching
through The Summit Lighthouse. Very few people have read
even all of this. In a few cases the Masters have recommended
teaching from previous dispensations to supplement what
they have released here. These include the Agni Yoga series,
the first three of the I AM books (but not others in the
series), the Mahatma Letters and a few other books from
Theosophy, the Bible and key teachings from the world's
major religions.
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Napoleon Hill's Law of Success—this book is the
equivalent of the Positive Mental Attitude [PMA] Workbook
used in certified PMA courses. Law of Success is available
through Summit University Press by special order; leatherbound.
See also Ballantine Books paperbacks by Napoleon Hill:
Think and Grow Rich; The Master-Key to Riches; Grow Rich!
With Peace of Mind.
"How to Think & Grow Rich"
by Napoleon Hill
The book (about far more than just wealth, so don't let
the title fool you) is called How to Think and Grow Rich,
and it is by far one of the most personally influential
I have ever read . . . in fact it was one of the most
motivating and practical books I read to provide me with
the confidence and skills I need to achieve the mission
of my life. This is a book that I have read many times
and one that I would also encourage you to read.
I am so convinced this book will help
you make profoundly important changes in your life, too,
that it comes with the absolute highest recommendation
I could ever give a book. You could buy it on Amazon.com
for $13.57.
This amazing book's other fans include
many of the most well known "names" who reached
the top in business, art, sports, politics, activism,
health, motivational speaking, and more. How to Think
and Grow Rich has sold many millions of copies and, without
formal advertising, continues to sell at remarkable levels
because of word-of-mouth—undoubtedly it has also
been key to helping millions of others without prominent
names achieve their most important goals.
"Before success comes in
anyone's life, they are sure to meet with much temporary
defeat and perhaps some failures. When defeat overtakes
a person, the easiest and the most logical thing to do
is to quit. That's exactly what the majority of people
do."—How to Think and Grow Rich
With How to Think and Grow Rich it is generally acknowledged
that author Napoleon Hill influenced the bottom-line success
of more people than almost any other person in modern
history.
Born in a one-room cabin, Hill began
his career as a journalist. Steel magnate Andrew Carnegie
—then the richest man in the world—was
so impressed with Hill that he asked the young reporter
to develop the world's most comprehensive, insightful
and accessible philosophy of individual achievement.
The project took 20 years for Hill to
complete and involved him accessing the insights of such
historical giants as Thomas Edison, Henry Ford, Alexander
Bell, Wilbur Wright and Franklin D. Roosevelt.
The result was a proven formula of clearly
delineated success principles that Hill detailed in Think
and Grow Rich. The book will help you attain far more
than the financial riches many people read into the title,
as the "riches" it speaks of include:
How to most effectively handle criticism (and use it to
your great advantage)
5 definite ways to dramatically increase your self-confidence
How to make your ideas make you happy
The most effective ways for you to eliminate fears for
good
How to find harmony in your relationships with others
And then yes, it also does an as-of-yet
unsurpassed job of guiding you to achieve financial prosperity,
as well (after all, it was commissioned by the richest
man in the world!)
I think you will also find Hill's health
recommendations right on target!
"You must get involved to have an impact. No one
is impressed with the won-lost record of the referee."—from
'How to Think and Grow Rich
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Lost Horizon by James Hilton
Behind the High Kremlin Walls. New York,
NY: Berkley Books, 1987. 2nd PB Printing. Mass Market
Paperback. Average ISBN: 0425097161 |
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"I, Judas" by Taylor Caldwell and Jess Stern
The psyche of Judas Iscariot has proven fertile ground
for writers since the death of Jesus Christ. Robert Graves
for one explored this psychological terriory when he wrote
King Jesus in 1946.
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"The Strange Case of Dr. Jekyll and Mr. Hyde"
by Robert Louis Stevenson
Robert Louis Stevenson’s The Strange Case of Dr.
Jekyll and Mr. Hyde portrays the downfall of Dr. Jekyll,
a good man who could not come to terms with his dweller-on-the-threshold.
He craved perfection and his pride blinded him to Paul’s
teaching that “we have all sinned and come short
of the glory of God.”
The picture Jekyll paints of himself
reveals a man loathe to wear the garments of humility:
“I was born to a large fortune, endowed besides
with excellent parts, . . . fond of the respect of the
wise and good among my fellowmen.” He harbored an
“impatient gaiety of disposition,” which conflicted
with an “imperious desire to carry [his] head high,
and wear a more than commonly grave countenance before
the public.”
The years wore on and eventually he found
that he was “committed to a profound duplicity of
life.” Although others would have accepted and even
been proud of the irregularities he was guilty of, he
had set himself such high standards that he “regarded
and hid [his irregularities] with an almost morbid sense
of shame.” He simply could not live with the evil
that lurked within him.
He became painfully conscious of his
dweller as a separate entity exerting pressure upon his
soul and craving expression. Jekyll explains:
And it chanced that the direction of
my scientific studies, which led wholly towards the mystic
and transcendental, reacted and shed a strong light on
this consciousness of the perennial war among my members.
With every day, I thus drew nearer to that truth . . .
that man is not truly one, but truly two . . . And I hazard
the guess that man will be ultimately known for a mere
policy of multifarious, incongruous and independent denizens.
So Jekyll came face to face with his
dweller as a legion of entities. His revulsion at having
to live in such close proximity to them—and his
karma—hounded him day after day. And then a grand
scheme suggested itself:
I had learned to dwell with pleasure,
as a beloved daydream, on the thought of the separation
of these elements. If each, I told myself, could but be
housed in separate identities, life would be relieved
of all that was unbearable; the unjust might go his way,
delivered from the aspirations and remorse of his more
upright twin; and the just could walk steadfastly and
securely on his upward path, doing the good things in
which he found his pleasure, and no longer exposed to
disgrace and penitence by the hands of this extraneous
evil. It was the curse of mankind that these incongruous
faggots were bound together—that in the agonized
womb of consciousness, these polar twins should be continuously
struggling.
Jekyll had swallowed the lie that the
evil part of himself had as much a right to exist as the
good. He wrongly concluded that the struggle between good
and evil within him was part of God’s plan and that
he would be doomed to suffer it forever. He did not understand
that it is indeed possible to escape the grip of the toiler.
Instead of conquering the evil, he was duped by the interplay
of human good and evil and thus became stuck in the mists
of maya. Rather than emulate the victorious saints, who
also had to grapple with their karma and fend off the
onslaughts of Absolute Evil, he chose the path of self-indulgence,
indulging his lesser self.
In order to curtail the struggle between
his polar twins, Jekyll compounded a mixture of chemicals
into a potion that could completely change his personality
and its appearance. This would dethrone his spiritual
powers of good “from their supremacy” and
substitute “ a second form and countenance . . .
none the less natural to [him] because they were the expression,
and bore the stamp, of lower elements in [his] soul.”
After quaffing the first draught, says
Jekyll,
I knew myself, at the first breath of
this life, to be more wicked, tenfold more wicked, sold
a slave to my original evil; and the thought, in that
moment, braced and delighted me like wine. . . The evil
side of my nature . . . was less robust and less developed
than the good which I had just deposed . . . In the course
of my life, which had been, after all, nine-tenths a life
of effort, virtue and control, it had been much less exercised
. . . When I wore the semblance of Edward Hyde, none could
come near me at first without a visible misgiving of the
flesh. This was . . . because all human beings, as we
meet them are commingled out of good and evil: and Edward
Hyde alone, in the ranks of mankind, was pure evil.
Thus Jekyll had succeeded in his purpose,
but there remained one catch: “I now had two characters
as well as two appearances, one was wholly evil, and the
other was still the old Henry Jekyll, that incongruous
compound of whose reformation and improvement I had already
learned to despair. The movement was thus wholly toward
the worse.”
Take care, then, that you not fall into
the trap of thinking that you can indulge your dweller
and just let the results fall into the “forgettery”
of the electronic belt, tucked safely away—out of
sight, out of mind. While your dweller plays, your soul
becomes prey to its magnetism and is drawn inexorably
down, down, down until she takes a stand against that
insatiable fiendish parasite. Every bit of your dweller’s
energy bears the stamp of your soul’s identity.
And your soul must ultimately pay all of her bills. Paul
exhorts us:
Let every man prove his own work, and then shall he have
rejoicing in himself alone, and not in another.
For every man shall bear his own burden.
Be not deceived; God is not mocked: for
whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall
of the flesh reap corruption; but he that soweth to the
Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing:
for in due season we shall reap, if we faint not.
Galatians 6:4, 5; 7-9
Jekyll carried on for a long time, transforming himself
into the loathsome creature, Edward Hyde, only to restore
himself to the good doctor after each period of debauchery.
But after one of these misadventures, while dozing, the
retransformed Jekyll’s eye rested upon his hand.
He reports:
Now, the hand of Henry Jekyl l . . .
was professional in shape and size; it was large, firm,
white and comely. But the hand which I now saw, clearly
enough in the yellow light of a mid-London morning, lying
half shut on the bedclothes, was lean, corded, knuckly,
of a dusky pallor and thickly shaded with a swart growth
of hair. It was the hand of Edward Hyde.
I must have stared upon it for near half
a minute, sunk as I was in the mere stupidity of wonder,
before terror woke up in my breast as sudden and startling
as the crash of cymbals; and bounding from bed, I rushed
to the mirror. At the sight that met my eyes, my blood
was changed into something exquisitely thin and icy. Yes,
I had gone to bed Henry Jekyll, I had awakened Edward
Hyde . . .
That part of me which I had the power
of projecting had lately been much exercised and nourished
. . . If this were much prolonged, the balance of my nature
might be permanently overthrown, the power of voluntary
change be forfeited, and the character of Edward Hyde
become irrevocably mine.
Mark Prophet often quipped, “The
only difference between a rut and a grave is the depth.”
Jekyll had so strongly formed the habit of exercising
his dweller that he was effectively buried in its momentums.
He had tilted his world toward evil and now the pendulum
of his consciousness was so strongly attracted to its
lair that his home base had changed sides. Now he would
have to work hard to retrieve his Godly nature.
In his lecture on momentum, Mark Prophet
explains Jesus’ teaching on this syndrome:
“Unto him that hath shall more
be added and from him that hath not shall be taken away
even that he hath.”
If you don’t put the plus factor
of God in your life, what are you putting in? If you eliminate
the plus factor of the Creator and his purposes and his
will from your life, what are you eliminating but the
plus factor you need in order to multiply your own momentums?
And then you’re a have-not and you’ve got
a momentum on being a have-not and every day you have
less and less.
Shocked into a semblance of reality by
this turn of events, Jekyll sternly resolved to live an
upright life. For two months he “bade a resolute
farewell to the liberty, the comparative youth, the light
step, leaping pulses and secret pleasures that I had enjoyed
in the disguise of Hyde.”
But then the monkey jumped onto his back
again. “I began to be tortured with throes and longings,
as of Hyde struggling after freedom; and at last, in an
hour of moral weakness, I once again compounded and swallowed
the transforming draught.” He explains this remission
by confessing, “I had voluntarily stripped myself
of all those balancing instincts by which even the worst
of us continues to walk with some degree of steadiness
among temptations; and in my case, to be tempted, however
slightly, was to fall.”
Disgusted with the crimes Hyde subsequently
committed, Jekyll once again “resolved in my future
conduct to redeem the past.” He was successful for
a time, but
I was still cursed with my duality of
purpose; and as the first edge of my penitence wore off,
the lower side of me, so long indulged, so recently chained
down, began to growl for license. Not that I dreamed of
resuscitating Hyde; the bare idea of that would startle
me to frenzy; no, it was in my own person that I was once
more tempted to trifle with my conscience; and it was
as an ordinary secret sinner that I at last fell before
the assaults of temptation . . . and this brief condescension
to my evil finally destroyed the balance of my soul.
It happened on a pleasant sunny day while
Jekyll was sitting on a park bench. He was being assailed
by Hyde, but was not moved to indulge him. He reflected
that he was still a good man, like his neighbors.
And then I smiled, comparing my active
goodwill with the lazy cruelty of their neglect. And at
the very moment of that vainglorious thought, a qualm
came over me, a horrid nausea and the most deadly shuddering.
The good Jekyll had once again, “involuntarily”
turned into the beast, Edward Hyde. All it took was a
tinge of prideful thought and down he went, so great was
his investment in evil by that time. He was revolted by
his plight:
He thought of Hyde, for all his energy
of life, as of something not only hellish but inorganic.
This was the shocking thing; that the slime of the pit
seemed to utter cries and voices; that the amorphous dust
gesticulated and sinned; that what was dead and had no
shape, should usurp the office of life.
However, now one of the components of
his potion had run out. But the original supply of this
component contained an unknown impurity that turned out
to be the needed active ingredient. And this ingredient
was no longer to be found anywhere in or around London.
So he could no longer reproduce the original formula.
The good Dr. Jekyll was doomed to live
out the remainder of his days as his own nemesis, subject
to the apelike spite and murderous craving of Edward Hyde.
As I am in silence, I am surveying levels
and compartments of your beings, your chakras, your lifestreams.
You cannot withhold anything from me, beloved, for I am
your Lord and I see all things.
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"Therefore, I desire to make
known to you the publication of this book. [Messenger
holds up Forbidden Mysteries of Enoch: The Untold Story
of Men and Angels.] And I, Jesus, bless this book and
seal it. I seal it with my heart, and I proclaim it as
the focus of this Day of the Lord’s Vengeance. It
is timed precisely with my descent, the descent of that
ascension fire into the earth as in no other occasion.
For it is the ascension fire of the Son of God that does
challenge the Watchers, the godless, and the fallen ones.
"Therefore, I say, cherish it! For
as the hands of the Messenger are placed upon it, so my
hands are upon it in this hour—and on every copy,
so is the blessing duplicated throughout all editions
and reprintings. And you will recognize this to be the
focus of the Day of the Lord’s Vengeance and the
fulfillment of the prophecy of our Father Enoch in every
way. And you will understand me coming as the Elect One
in the person of this Messenger and in the person of every
one of you as you also are raised up, as you joyously
balance your karma and pursue the path of the 100-percent
balancing of that karma.
"The words of Lord Maitreya:
'Understand that as Jesus Christ came for the judgment
of Satan, so yet he allowed himself to be the instrument
of their judgment [the judgment of Satan and his seed]
by the crucifixion. This same Jesus which I AM, this one
to whom I refer as myself in incarnation, this same Jesus
in your midst, therefore does focus in you the understanding
that in each succeeding two-thousand-year dispensation
the coming of Christ is for the new manifestation of the
Cosmic Christ.'"
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Pistis Sophia: The Gnostic Tradition of Mary
Magdalene, Jesus, and His Disciples (Paperback) by
G. R. S. Mead
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"Promote then as an object of primary
importance, Institutions for the general diffusion of knowledge.
In proportion as the structure of a government gives force to
public opinion, it is essential that public opinion should be
enlightened."—George Washington (Farewell Address,
19 September 1796)
"When I have learnt to love God better
than my earthly dearest, I shall love my earthly dearest better
than I do now. In so far as I learn to love my earthly dearest
at the expense of God and instead of God, I shall be moving towards
the state in which I shall not love my earthly dearest at all.
When first things are put first, second things are not suppressed
but increased."—C. S. Lewis
"If the only prayer you say in your
whole life is 'Thank you,' that would suffice."—Meister
Eckhart, a fourteenth-century mystic
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