"Many of you have heard of the story of Judas, who
betrayed the Christ in that life, portrayed himself as one
of the twelve disciples and in that portrayal was called
upon to be the keeper of the supply of the twelve. In the
portrayal of that role, he entered into the spiral of betrayal,
became attached at the line of the ten—attached to
that substance—and determined in his heart, 'Someone
will betray him. It might as well be me, for then I will
have that substance to do with what I will.'
"This rationalization has often
entered into the minds of individual criminals and members
of organized crime: 'Someone will do it. If there be benefit,
it might as well accrue to us.'
"Some of you know the story, then,
of the intense remorse of Judas, who went and hanged himself
in the revelation of the light and by that light saw the
great darkness into which he had momentarily entered.
Yet in his subsequent incarnation that one became such
a devotee of God that he rose over the path of initiation
to the ascension in the light, leaving behind millions
who yet condemn him for his betrayal of the Christ.
"And so you see, beloved ones, God
sends all kinds of lifewaves to earth. The children of
God would be wise, then, not to continue to condemn or
criticize the villains of the past or the villains of
the present but to realize that this is one of the subtleties
of the fallen ones. For if you can find someone whom you
think has greater error or evil than you have, then the
fallen ones enable you to keep your attention constantly
upon that one, thereby establishing yourself as superior.
"Therefore you walk the earth, saying,
'So-and-so is wicked. I would never enter into such wickedness.'
And by this statement you bind yourself to the eventual
confrontation in which you will have to choose precisely
between light and darkness in the identical situation,
given the identical weight that is upon that individual.
"Therefore unwittingly, by your
condemnation you sometimes invoke upon your own head a
mountain of karma that is held by that individual, and
then you must hold the balance until you yourself can
pass the test for which you are condemning that individual.
"Is it any wonder that those who
have light sometimes fall suddenly from the Path and all
others wonder?
"Beloved hearts, it is written clearly
in the Book of Life, 'Call no man fool.' When you call
another a fool, instantly all of the fallen ones who are
upon that individual, making him like unto a fool, are
now upon you, together with that one’s own momentum.
And when you have spent many years invoking the violet
flame and being on the Path, you are clearly unaccustomed
to the sudden
influx into your life of so much density.
"Beware, then, that you judge
not, for the Lord is the judge and through you he will proclaim
the judgment. This is the razor’s edge, to know 'for
judgment I AM come' and yet to leave the ultimate decision
unto the Lord God to send forth light, as the sun of Helios
and Vesta shines on the just and the unjust, and to know
that, inherent within itself, the light will exercise the
discrimination of the judgment and determine the working
out of the karma of lifestreams.
"This
is why in the coming revolution in higher consciousness,
beloved hearts, it is for you to bring enlightenment and
it is for people to eliminate, by the vote and by their
voice, the evil that is principle and the evil that becomes
personified by choice, the free-will choice of the individual.
"When you decide that an individual
is aligned with evil and that that individual must be
removed from office by legal and lawful means, you do
not have to enter into spirals of condemnation or judgment.
You may be at the fine point of discrimination of the
mind of God. You may pronounce the truth, pronounce the
word, give forth the light but never enter into the condemnation
that is pure hatred and that is entirely apart from the
judgment of God.
"Beloved ones, you know in your heart when you misqualify
energy. I caution you: many of you who are old souls are
yet on earth because you have allowed yourselves to be
entangled with the laggards and the fallen ones by your
criticism, condemnation and judgment of those fallen ones.
"And as I look into your faces and
the faces of many lightbearers upon earth, I see the very
same individuals whom I left aeons ago, when I entered
into the Great Silence to commune with the Mother Flame
of Victory. Now I come forth and still you have not disentangled
yourselves from that constant criticism of parts of life.
" . . . Beloved ones, you will
notice that I have not even mentioned the criticism of one
lightbearer by another. I should hope that by this time
I should not have to speak in this vein. Nevertheless, I
mention it because some, by their own insecurity on the
Path and in the Law, contain those subtle vibrations.
"Beware, then, those of you who
are placed in positions of responsibility within our community.
As you receive discipline from the Messengers and the
Ascended Masters, do not let your receipt of that discipline
become a reaction to those who are under you and who are
charged to your care. Do not, in your smarting over that
discipline, turn to condemn other souls.
"Understand that first you must
resolve your own path of discipleship and then, in the
resolution of the alchemy of your initiation, once again
you become a clear pane of glass so that others serving
with you may have the like benefit of the loving chastisement
that you received.
"Beloved ones, in the world, people
take out upon their animals the karma of interaction with
one another that is belittling, and you will see that
when people smart from their own returning karma, they
are brutal with their household pets and with any form
of life.
"Getting even, then, with Hierarchy
personally or with Hierarchy as your returning karma will
not suffice. It will place you once again in the vise
of a perpetual turning of karmic energies, whereby you
will not escape into the great sphere of the ascension
flame that is promised for those who accept in this hour
the absolute forgiveness of Eve.
" . . . Blessed ones, the only
condition that will stand between you and your ascension
in this life is your failure to transmute your condemnation
of any and every part of life. This is the requirement of
the Law and of your entering into the grace and mercy of
Almighty God this day.
"I trust, then, that you will ponder
my Word and be reminded thereof, for many avatars who
have gone before have counseled, 'Judge not, that ye be
not judged.' I have been permitted to give you greater
revelation on this teaching in this hour. Take it to heart
and see how the assimilation of this teaching will be
the opening for the manifestation of Saint Germain’s
purple fiery heart and will be the dissolving of every
last vestige of your own hardness of heart.
"Hardness of heart is the crystallization
of judgment in the heart chakra, which has shortened the
span of men’s lives, shortened the days of their
creativity and caused them to pass from the screen of
life by the failure of the heart muscle. Beloved ones,
when the heart chakra becomes over-filled with hardness
of heart, the threefold flame withdraws.
"Thus, it is hardness of heart in
many cases, not other ailments, that results in the transition
from life of individuals who require many more years of
service to the cross and to the crown in order to enter
in to the halls of God to go no more out."
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"I tell you, ladies and gentlemen, all mankind’s
criticism ought to cease. It does not matter whom you
are criticizing; you are criticizing part of God. And
if the individual is acting in accordance with the law
of human control, then I tell you, by criticizing him
you will only be pulling him down into a greater degree
of degradation. If instead you exalt the God within yourself
and the God within that individual, you will raise him
up.
"I call this to your attention today
because it is essentially the factor of criticism that
is responsible for the condition in your land at the present
moment. The assassination of your president is, in one
sense, a direct action of criticism that flowed through
many, many minds generating and fomenting tremendous hatred.
It takes as its focus one who is susceptible and then
that individual carries out the nefarious act of the many.
The thought processes of the many are carried out by the
one.
"Individuals then point their finger
at that one and say, “Behold, what a despicable
man!” And yet, beloved ones, this was also done
in the case of [Judas] Iscariot; for mankind, to the present
hour, point their finger at Iscariot and say of him, 'He
is a despicable betrayer of good and of the Christ.'
"I tell you, beloved ones, man ought
to recognize his right to improve. Those who believe in
reembodiment and who affirm that people do return to the
screen of life to right the wrongs they have done and
to continue in progressively outpicturing their God-design
must recognize, in all fairness, that men and women do
improve. Death itself is no seal upon their improvement
nor a guarantee that they will improve in the next embodiment,
neither is the passing of a day; and yet it can be, for
a day can dawn when an individual sheds from his consciousness
the cocoon of ignorance and rises into the virtue of righteousness."
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Sanat Kumara
December 1, 1963 |
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"It is possible to be in our midst, to be as close
as Judas was to our Lord and yet to betray. He knew he
would betray and yet he chose him. Why? Why indeed, beloved
hearts? Because all evolutions and lifestreams must have
the contact with that sacred fire.
"Yet, though he betrayed, his heart, broken in that
hour, was washed clean by his own Saviour’s sacrifice.
And in his next incarnation that one, Iscariot, [through
profound penance and great service to the Light in thousands]
took his ascension. Beloved hearts, he committed suicide
following his betrayal of the Lord; and he could have
gone into the very depths of the astral plane but for
the love of his heart whereby he was reconnected to the
Saviour—his own heart’s love [being] the receptive
point. Our Lord could have done nothing for him, nor set
him on the Path again had he not contained that essence
of love.
"Though there be betrayers, some of them shall return
to the heart of God; some shall not —because in
that point of spiritual pride they will never go back
and admit to their own emptiness, to their own impoverished
consciousness. They will not admit the need for that One
Sent but rather would lay claim to a Godhood they have
not, as they proclaim loudly from the pulpits of the world,
“What need have we of another, save God and his
Son Jesus?” thereby denying the golden-ratio spiral
forming the golden path of the hierarchy of saints of
all ages, [even the Mystical Body of God which is the
Great White Brotherhood on earth and in heaven].
"Enter at the gate of the golden spiral. Enter in
at the gate of the Retreat of the Resurrection Spiral.
Enter in at the gate of thine own heart. And if thy heart
be wanting, if there be there hardness of heart toward
one another or impure desire, blessed ones, you can houseclean,
you can summon the violet flame!"
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"Well, beloved, you need not take ten thousand more
years to make your ascension. But I warn you and I warn
you clearly: Jesus had twelve disciples. Only a few made
their ascension in that lifetime; others waited two thousand
years, [and some are still waiting].
"What made the difference, beloved?
They had the violet flame. Jesus did impart it to them.
Why did they have to wait two thousand years?
"I will tell you, beloved. In the
very first instance, it was because they did not seek
and attain the bonding to the heart of Jesus Christ and
[to the heart of] their own Holy Christ Self to that level
that is sufficient for the permanent bonding and the walking
the earth as the Christed one.
"Yes, beloved, there are other reasons
[why some of the] disciples who were there then would
have to come now, and [the most compelling] is [that they
might] carry that flame of [individual] Christhood in
this day. But there were others among them and among the
other seventy who made the choice to withhold the full
power of love that you saw in John the Beloved. And therefore,
[they missed the cycle] by an absence of love and of an
excessive love, an excessive love, beloved. An excess
of love is the requirement, a heart full of love that
is pouring out that love and that essence of the Blood
of Christ to Christ and to one another who are the disciples.
"There must be the removing of the
barriers, I say! There must be the understanding that
you do not need to read five hundred pages to get the
message of the mystical path of the ancients. That is
why you are God-taught through the Messenger-so you can
put that message into your cup and you can [drink it and]
digest it.
"But how can this come about
if you do not place your God-controlled attention upon
the subject long enough and thereby contact not only the
teaching but the Teacher behind the teaching and Sanat
Kumara behind that Teacher and the Great Central Sun with
Alpha and Omega behind Sanat Kumara? [Thus, by means of
the Teacher and the teaching,] you go straight to the
Source. And you do Djwal Kul's Breathing Exercise and
you give your pranayama <4> and you give adoration
to the Mother. And soon you find that God is inhabiting
your temple, the Light is rising!"
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" . . . If you must indulge a desire in order to neutralize
it, remember that though it be an experiment, all action
equals karma, all inaction equals karma and all are responsible
for doing, not doing, undoing or overdoing anything." |
Akshobhya
December 31, 1993 |
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"I, Judas"
by Taylor Caldwell and Jess Stern
The psyche of Judas Iscariot has proven fertile ground
for writers since the death of Jesus Christ. Robert Graves
for one explored this psychological terriory when he wrote
King Jesus in 1946. |
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On
Forgiveness
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