“Drink Me While I AM Drinking Thee”
If They Drink Any Deadly Thing, It Shall Not Hurt Them
Moreover, brethren, I would not that ye should
be ignorant, how that all our fathers were under the cloud [of
the Mighty I AM Presence and the hosts of the Lord], and all passed
through the sea [the astral plane containing the records of their
personal and planetary karma];
And were all baptized unto Moses in the cloud
[by fire] and in the sea [by water];
And did all eat the same spiritual meat [the
manna of the Lord’s communion with them through his body
and his blood];
And did all drink the same spiritual drink:
for they drank of that spiritual Rock that followed them: and
that Rock was Christ.
I Corinthians 10
Beloved Who Have Been the Followers of the Lamb
Since I Called You Out of the Death Cult of
Egyptian Bondage unto the Promised Land of
Abundant Life in the Christ Consciousness:
Of those who drink of the spiritual Rock, taking
into their temples the light of Christ, it is written: “If
they drink any deadly thing, it shall not hurt them.”
I AM opening the north gate of the holy city
in the Matter spheres and there I stand to receive the saints
of the inner Church, the remnant of the Woman’s seed, and
the chelas of the ascended masters. Here the initiations of the
sixth ray are given by the Father to those who hunger and thirst
after righteousness that they might be filled of his Spirit.
In the name of the Great Guru Lord Maitreya,
the Son Jesus stands in the midst of the people on their feast
day and cries: “If any man thirst, let him come unto me
and drink.” I speak to the ones who are believing in the
Son of God as the open door to their own Christ consciousness,
to the ones who are being baptized through him by fire and by
water, by Alpha and by Omega.
I would speak to you, my beloved, of your new
birth through the resurrection flame borne in the heart of Christ
as the fleur-de-lis and borne in the hand of the saints as the
lily of light, signifying that they are submitting to the initiations
of the Church Universal and Triumphant. By the admonishments of
the Lord, you are becoming partakers of the Christic nature. Drinking
in the consciousness of everlasting life, you are entering into
the life of Jesus Christ through your own beloved Christ Self.
I begin, therefore, my instruction to you on
the fulfillment of his Word, “He that believeth on me, as
the scripture hath said, out of his belly shall flow rivers of
living water.” Through the fourth sign which follows those
who preach the Everlasting Gospel, the Lord working with them
[which is the sixth initiation of the saints who follow the Lamb
[initiationsa], I AM preparing you for the entering in to the
inner Church where the mysteries of the Holy Grail are divulged
in the drinking of Christ’s cup.
In the inner chamber, called the Upper Room,
there is an inscription that is written: Drink Me While I AM Drinking
Thee. Those who are received of the Lord on the Path of the Ruby
Ray to be partakers of his body and his blood are taught the meaning
of this command of the Great Initiator which has become the mantra
of Mother and Maitreya singing in the hearts of the saints. These
saints are the initiates who keep the Flame of Life and guard
the sanctuary of the Holy Grail for ‘the hundred and forty
and four thousand’ who must drink of the cup of the Father
in this age.
Drink me while I AM drinking thee. This is the
sign of the receiving and the giving of the waters of the Word—the
true teachings of Christ—through the initiation of the throat
chakra: (1) taking in the light as the blood (Alpha current of
Christ)—the Life esssence of the Mind of God for the nourishment
of mind and heart, and delivering it as the Word of righteousness
and as the
twoedged sword of his righteous judgment; (2) taking in the light
as the body (the Omega current of Christ)—the enlightenment
of the Mind of God for the nourishment of soul and body, and releasing
it as the light/energy/consciousness of the Holy Spirit through
the solar-plexus chakra as flowing rivers of living water for
the healing of the desire bodies of men and nations.
Only the partakers of the Lord’s cup of
spiritual grace are immune from the cup of the devils’ blasphemy,
and therefore my apostle admonished you not to drink of both.
Likewise, when ye have been made partakers of the living Word
at the Lord’s table ye dare not defile the law by sitting
at the table of devils to partake of their dead words and works.
Thus those who would enter into the initiations of the Lord’s
cup must be aware of the penalties of taking these initiations
which I give and then turning back to accept the initiations of
the fallen ones. Rather must you be willing to say with the Lord’s
Christ: “The cup [of initiation] which my Father hath given
me, shall I not drink it?”
For you who would be partakers of the Word of
Maitreya on the north gate of the City Foursquare are baptized
into one body by my Spirit—whether you are in bondage to
your karma or to the personal and planetary karma of earth’s
evolutions or whether you are free from the round of rebirth and
yet tarry in time and space as good shepherds under the World
Teachers. For I give to you to drink of the communion cup of the
Ruby Ray, which is true wisdom, true love, and pure light, that
you might be one in this hour of your initiations on the sixth
ray through the one Spirit of the Lord.
Our story begins at Jacob’s well, symbol
of the repository of the consciousness of the Christ in the twelve
sons of Jacob who set the archetypal pattern for the path of Christhood
unto the tribes who descended from their seed. Jesus being wearied
with his journey from Judea to Galilee came to the city of Sychar
in Samaria. It was about the sixth hour, the hour for the initiation
of woman and of each one’s feminine potential—the
soul who would be the bride of the Lamb.
Jesus came to the very parcel of ground that
Jacob, his father, had given to him when he was embodied as his
favorite son, Joseph. And he sat on the well, signifying his dominion
over the consciousness of the twelve tribes which had issued forth
from the Ancient of Days through the seed of Abraham, Isaac, and
Jacob.
Here Jesus returned, symbolically and actually,
to a point of origins, to the foundation of desire, even to the
collective unconscious of the entire Lifestream of the children
of Israel. It mattered not that the woman who came to the well
was of Samaria. <1> For throughout the Piscean dispensation,
both ‘Jew’ and ‘Gentile’ alike would be
tested as she was tested. And when it comes to you, my beloved,
this test will determine whether or not you are received on the
north gate in the Matter spheres by the Guru Maitreya and by his
Mother flame.
What was Jesus doing when he said to the woman
who had come to draw water, “Give me to drink”? She
did not seem to know, nor did she know him who delivered to her
the command of the Word. Therefore she did not immediately obey
but entered into a human questioning of a divine master. The command,
“Give me to drink,” is given by the Gurus of the Ruby
Ray to every would-be chela in order to test their level of desire.
How great is your desire to do the will of God?
How great is your love for his Person embodied in the Guru? How
great is your desire to serve Him through the one sent? How great
is your desire to bear his cross, thence to receive a double portion
of his Spirit? To drink his cup of sorrows at night, and in the
morning his cup of joy?
How great is your desire to sit on the right
hand of God? Can ye drink of the cup of Christ whereof he drank?
And can ye be baptized with the baptism whereof Christ is baptized?
The disciples James and John came to the Master
with great desire. Yet theirs was an inordinate desire. He engaged
them, saying, “What would ye that I should do for you? What
are you desiring me to do for you that only you can do for yourselves?”
They said unto him, “Grant unto us that
we may sit, one on thy right hand, and the other on thy left hand,
in thy glory.” But Jesus said unto them, “Ye know
not what ye ask: can ye drink of the cup that I drink of? and
be baptized with the baptism that I am baptized with?” Unwilling
to own the full consequences of their demand to ascend to the
throne of glory by their Master’s attainment instead of
by their own, as the Great Law requires of every servant son and
daughter of God, they responded, “We can.”
Then Jesus promised to them the path of their
own individual initiation on the Ruby Ray, saying,
“Ye shall indeed drink of the cup that I drink of. Ye shall
indeed submit your souls to the initiations on the Way of the
Cross to which I have submitted my own. And with the baptism that
I am baptized withal shall ye be baptized. Ye shall indeed receive
the purification through, and the polarization to, Alpha and Omega.
But to sit on my right hand and on my left hand is not mine to
give; but it shall be given to them for whom it is prepared.”
My beloved, the saints who elect to enter the
Path of the Ruby Ray and its initiations on the north gate of
the City Foursquare are the ones for whom the marriage supper
of the Lamb is prepared. It is the celebration of that communion
which you now commemorate as you Drink me while I AM drinking
thee. It is likewise the celebration spoken of as the rejoicing
in heaven over one soul’s ascent in glory to the throne
of the Lamb who does indeed sit on the right hand of God.
With the prize of the Path suspended before your
gaze as a dazzling sun of light, symbol of your victorious entering
in to the Great Causal Body of God, you may quickly agree to drink
of the cup which the Father gives unto his Son in the initiation
of the crucifixion. But many who at first are eager and willing
do not have the staying power that this path of surrender on the
Ruby Ray requires step by step through selflessness, sacrifice,
and service. Thus the testing of the soul’s desire for the
cup of the resurrection and the life is locked in the words of
the Master, “Give me to drink.”
As the command of the Lord, “Give me to
drink,” echoes across the universes, we are suspended in
the moment when the Son of man shall come in the glory of his
ascended master light body, with all the holy angels with him,
seated upon the throne of his glorious I AM Presence.
And to the souls who are on his right hand, having
followed the Path of the Ruby Ray in ministering and serving unto
every part of Life, the King says, “Come, ye blessed of
my Father, inherit the kingdom prepared for you from the foundation
of the world: for I was an hungred, and ye gave me meat: I was
thirsty, and ye gave me drink: I was a stranger, and ye took me
in: naked, and ye clothed me: I was sick, and ye visited me: I
was in prison, and ye came unto me.”
Thus the law is revealed to the disciples in
the Upper Room: If you would receive the meat of my Word, the
cup of my consciousness, if you would be taken in as a chela of
the Great Guru, if you would be clothed upon with his mantle,
healed of all your diseases, and receive the visitation of the
ascended masters, if you would know them while you are yet in
the prison house of your own karma —then you must first
do unto one of the least of your brethren in whom dwells the living
Christ that which ye would that he should do unto you.
And if you are the woman of Samaria and you do
not recognize the living Master, it does not matter. It matters
that you give to drink unto the one sent. And when you have given
him the acceptable cup and the Son has given you the cup of his
Father—it matters that you then give to these little ones
in the name of your own discipleship the Master’s cup of
cold water and receive the reward of your initiation through the
Manchild who lives in the heart of the little child.
It does not matter if your outer mind is acquainted
with the path of Christic initiation. Whether it be a recognizable
Christ, a little child, or a beggar, the Law requires that you
receive the stranger that is within thy gate and that you give
him to drink. In so doing, my beloved, you will satisfy the Law.
And if that stranger be the Christed one, the one anointed by
me to initiate my disciples of the Way of the Cross, then may
it be said, “Whosoever receiveth him, receiveth me; and
whosoever denieth him, denieth me.”
For the soul always knows who is the one sent.
And the souls of my children must be tested in the seasons of
the Father—regardless of the outer mind’s ignorance
of the Law and the Lawgiver.
This is why the initiation given is at the level of human kindness
and human need—so that all may pass the test, so simple
if they love, regardless of Serpent’s prior poisonous programming
of the outer mind.
So it was when Obadiah took those hundred prophets
whom Jezebel had cut off and hid them by fifty in a cave and fed
them with bread and water. In feeding them, he fed me. In giving
them to drink, he did it unto me. Therefore I sent my servant
Elijah to meet him, and he fell on his face and received him as
the Lord’s representative. But when Elijah gave him his
first initiation which was to announce to Ahab that the Lord’s
prophet would see him, Obadiah, fearing for his life, did not
immediately obey the Lord’s chosen one but instead entered
into the human questioning of the divine master.
Though in the end he obeyed Elijah’s command,
Obadiah’s own fear and doubt, his sense of injustice, and
his questioning of Elijah’s wisdom, inferring that the prophet
by his command would place Obadiah’s life in jeopardy, revealed
that he was not truly willing and able to drink of the cup that
his master was about to drink, nor to be baptized with the baptism
of mount Carmel.
Nevertheless he had taken the first step, feeding
the Ancient of Days as he fed the prophets. And when his soul
should prove ready, he would again be given the opportunity to
obey the Word of the Lord without fear and doubt or human questioning
and thereby pass through from the records of death unto the Lord’s
cup of the resurrection and the life.
Thus many are called but few are chosen to enter
into the initiations of the Lamb on the north gate of the City
Foursquare. Nevertheless it is written, “Blessed are they
which are called unto the marriage supper of the Lamb.”
May you be blessed, my beloved, both in your calling and in your
answering the first command of the Bridegroom unto your soul:
“Give me to drink.”
And when you give to your Lord to drink, give
the very best of your rivers of living water stored within the
deep wells of your seven chakras. These waters of the Mother light
are yours to give in this very moment in the name of your own
beloved Christ Self—though your chakras remain sealed with
seven seals until you shall have successfully completed the seven
initiations of the saints who follow the Lamb. This love offering
of your cup, such as it is, unto the one sent by me to you, however
lowly, is the prerequisite for your receiving my cup of the Ruby
Ray.
This cup that you give to the Master will always
contain the entire contents of your mind and heart—as the
single drop contains the ocean. It is therefore a measuring cup
whereby the Master measures this sample of your sincerity by the
very vibration of the energy which you convey. The gift then is
the essence of the giver. And it is time for the Lord’s
testing of all givers through the purity or impurity of their
gifts made to one another in his name. As my son Morya has said
of the ingratiating giver, “If I cannot accept the giver,
I cannot accept the gift. And if I cannot accept the gift, then
I cannot accept the giver as chela of the will of God.”
When the woman of Samaria questioned and did
not answer the Lord’s command, Jesus rebuked her ignorance
of the Law and of the Person of the Lawgiver saying, “If
thou knewest the gift of God, and who it is that saith to thee,
Give me to drink; thou wouldest have asked of him, and he would
have given thee living water.”
Ignoring her continuing chatter impugning his
motive by her own impure motive, Jesus burned in akasha the record
of the law of everlasting life which would be revealed to the
saints of the Upper Room in the last days: “Whosoever drinketh
of this water shall thirst again: but whosoever drinketh of the
water that I shall give him shall never thirst; but the water
that I shall give him shall be in him a well of water springing
up into everlasting life.”
Upon hearing of the miraculous properties of
the water of his Christ consciousness, the woman petitioned the
Lord: “Sir, give me this water . . . ” But Jesus recognized
her sinful sense of self-awareness. Her cup was not the acceptable
cup of the self-disciplined chela of the will of God who pursues
the Path to his utmost whether his Lord be present or absent.
Therefore he would not transfer to her the initiation of the living
water of Life but bade her first go and settle her karma with
her five husbands and the last who was not her husband. Then might
she enter the Path that leads to the Upper Room and the eternal
Spouse who declares, Drink me while I AM drinking thee.
Ever the World Saviour through repentance and
remission of sins, the Lord gave to the woman of Samaria the sign
of the coming initiations of Aquarius when the feminine potential
must be the purified vessel, already emptied of those Piscean
perversions—Self-doubt, fear, and death: Self-doubt in both
the Creator and the creation; fear of the Lord based not on the
love of his Lordship but on a rebellious and an unremitted sense
of sin; and the death consciousness generated by Self-doubt and
the sinful, sinuous fear of the unbelieving.
Still not perceiving my Light in the one sent,
the woman pronounced to him the doctrine of the coming Messias,
“I know that Messias cometh, which is called Christ: when
he is come, he will tell us all things.” Because she could
not and would not see him as myself except by the confirmation
of The Word, Jesus saith unto her, “I that speak unto thee
am he.” And it came to pass, though she herself was not
emptied of her sinful state, that by the woman’s witness
unto his Christhood, many Samaritans came to hear my word spoken
through the Son of God. And after he tarried with them two days
they said, “We have heard him ourselves, and know that this
is indeed the Christ, the Saviour of the world.” My beloved,
they perceived it by the Holy Spirit and by the Spirit of Joseph
whose soul he was.
He prophesied to them the religion of the new
age when the true worshippers would worship the Father in the
Spirit of the I AM THAT I AM and in the Truth of the Word incarnate
in the Christ Self. He gave to them his word of Truth which, when
followed, leads to The Word who is everlasting life. But the gift
of the crystal cup and of the elixir of Life would wait until
the conclusion of the Piscean dispensation when the initiations
of the resurrection and the ascension—following the long
night of their crucifixion—would once again be available
to the reincarnated children of the light of Israel.
He knew they must first pass through the dark
night of their soul’s self-crucifixion through the balancing
of personal karma and the dark night of the Spirit’s crucifixion
through the balancing of planetary karma. Only then would the
souls “for whom it is prepared” be allowed to drink
the full cup of his ascended master light body and receive the
full baptism of his ascension flame. These are the steps of the
Path that leads to the seat on his right hand and on his left
hand where James and John desired to be. And this is where you,
my beloved, with all your heart should also desire to be: For
it is lawful desire—so long as you are willing to take up
both bars of his cross daily, the vertical bar of personal karma
and the horizontal bar of planetary karma.
When Christ said to the woman, “Salvation
is of the Jews,” he spoke of the remnant who journeyed with
me to deliver the mandate of love to earth’s evolutions
and of all who through them would receive the transfer of my Light.
But the archetypal nucleus of the ‘hundred and forty and
four thousand’ must first be sealed in their foreheads by
the emerald ray of the Elohim of the All-Seeing Eye of God under
the dispensation of the two witnesses standing on the east gate.
Then they must be initiated on the Path of the Ruby Ray ere the
dispensation of the crystal cup might be given through the hands
of these saints to the root races of earth’s evolutions.
When the Master said, “Salvation is of
the Jews, “he was goading her to respond with the words,
“I AM also worthy. I AM of the descent of the seed of Joseph.
Master, bid me enter in, and I will drink thy cup.” It was
up to her to denounce and renounce not only her sense of sin but
also the effects of that sense manifest in sinful words and works.
It was up to her to appeal to the Master for repentance and remission
of sin and then to apply to him for discipleship. In this she
must be willing to depart from her idolatry of his person and
to recognize the light within her own soul as worthy to both give
and receive the cup.
Thus I AM the Lord thy God in thy midst, delivering
the message through my seventh angel of the mystery of God’s
appearing in Horeb—and of my name I AM THAT I AM—and
of the Name behind the name—written in the foreheads of
all who are with the Lamb on mount Sion. This message I deliver
through the printed word to my chosen and faithful the world around
that by your redemption, my beloved, the great multitude of souls
of light might be redeemed from the earth and returned to the
folds of their Manus [the Lawgivers and sponsors of the Christic
path to earth’s root races].
Now, my saints of the Ruby Ray, I bid you, Drink
me while I AM drinking thee. The ebb and flow of the tides of
Love are the giving and the receiving of the consciousness of
the Lamb and his beloved bride. They are for your meditation on
the great cosmic interchange of the resurrection flame that we
now initiate between the souls of light on earth and their individual
Bridegroom, the beloved Christ Self. When
you receive the lovetide from your Spouse, let your joy be a mirror
that magnifies the light of your Lord and sends it back to him
by a cosmic reflection of his love for you and of your love for
him.
As you enter into this meditation of love, you
will begin to discover the mystery of his body and his blood through
the golden-pink mantra, Drink me while I AM drinking thee. Drinking
in the consciousness of the Lamb, you will truly enter into the
life of the Son of God in every ascended master through your own
beloved Christ Self.
And when, through Maitreya’s meditation
in you and Mother’s mantra, the elixir of everlasting life
is in your body and in the body of believers as resurrection’s
sacred fire, it shall come to pass that if you should drink (take
in to your chakras) any deadly poison of the philosophy of Serpent
and his seed, it shall not hurt you; for the mother-of-pearl frequency
of the resurrection flame—the Alpha and Omega wholeness—will
transmute it.
Because he who hung on the cross refused to drink
the vinegar mingled with gall, because he rejected this mockery
of his crucifixion by Serpent’s seed, my beloved, you in
your hour of victory in the very same initiation on the Path of
the Ruby Ray will, in his name, also stay the hand of Serpent
and thereby receive from the hand of the Lord’s ministering
angels the cup of resurrection’s sacred fire as they sing
to you their song, Drink me while I AM drinking thee.
Won’t you invite the angels of the resurrection
to tarry with you as you give the mantra of the World Mother unto
the beams of essential light that are for the preparation of your
chakras for the initiations of the sixth ray?
May the Spirit of the Resurrection in you, in
the earth, be for the turning of the tide whereby the records
of death are swallowed up in the victory of His love.
I AM
Sanat Kumara
bearing the banner
of the unifying Spirit of the Great White Brotherhood
which is the banner of peace and purity.
And I say unto all who would
drink of the water of Life freely:
Strive for the acceptable cup.
When the Master bids thee,
“Give me to drink,”
Give him the acceptable cup.
NOTE: There was not enough room to include “Beams
of Essential Light”—the prayer, the meditation, and
the dynamic decree that fulfills the law, Drink me while I AM
drinking thee. This decree is number 60.06 in the Handbook for
Keepers of the Flame Prayers, Meditations, and Dynamic Decrees
for the Coming Revolution in Higher Consciousness. Send for your
copy today.
1. Samaritans claimed to be the direct descendants
of Joseph and the remnant of the kingdom of Israel, specifically
the tribes of Ephraim and Manasseh. The Samaritans accepted the
Torah (Pentateuch) as the only authentic law of God and Moses
as His supreme apostle.
Read I Cor. 10; Rev. 14:1-5; Mark 16:14-20; Rev.
12:17; Matt. 5:6; John 7; 10:1-30; Rev. 3:7, 8; Matt. 3:11; Heb.
4:12; Rev. 1:13-16; John 18:11; I Cor. 12; John 4:1-42; Rev. 21;
22; John 6:29; II Kings 2:9; Mark 10:35-45; Matt. 26:36-46; Luke
15:3-7; Matt. 25:31-46; 7:12; 10:40-42; I Kings 18; John 11:25,
26; Matt. 22:14; Rev. 19:6-16; Luke 9:23-27; Rev. 7; 10:7; 11:15;
Matt. 27:24-49; Isa. 25:8; I Cor. 15:54.
Copyright © 1979 The
Summit Lighthouse. All rights reserved. continued
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