Jeden z korespondentow http://www.tslpoland.org oraz http://www.tslpl.org pisze:

"Mam pytanie—czy sa jakies wskazowki Wniebowstapionych Mistrzow odnosnie noszenia kamieni szlachetnych?

"Chodzi mi o noszenie pierscionkow z kamieniami szlachetnymi (szafir, szmaragd, rubin, ametyst, diament, itd.) na poszczegolnych palcach rak prawej i lewej.

"Pozdrawiam bardzo serdecznie i zycze duzo dobrego w Nowym Roku!"

Odpowiedz webmastera:

Mistrzowie Wniebowstapieni Wielkiego Bialego Braterstwa od wiekow dawali nam duzo nauk o szlachetnych kamieniach i o zlocie.

Zloto jest podstawa zdrowej ekonomii oraz zdrowej psychologii jednostek danego spoleczenstwa. Bog zlota [God of Gold], mistrz wniebowstapiony, ktorego rola jest nauczanie o utrzymaniu balansu ekonomii swiata, dal nam wiele nauk odnosnie tego tematu w jego historycznym dyktandzie w 1977 roku.

Noszenie zlotej bizuterii, w szczegolnosci cudownego medalika Matki Boskiej:

Cudowny medalik Matki Boskiej

jest czescia duchowej roli Straznikow Plomienia. Istnieja dyspensy Swiatla zwiazane z tym medalikiem.

Jest na rynkach swiata kilka koncepcji tego medalika—powyzsza ilustracja przedstawia zaakceptowana przez Mistrzow Wniebowstapionych Wielkiego Bialego Braterstwa wersje tego medalu.

Pierscionki, zarowno dla kobiet jak i dla mezczyzn, sa rowniez czescia bizuterii, ktora moze pomoc nam niesc Swiatlo Mistrzow Wniebowstapionych w naszym codziennym zyciu.

Diamenty sa najwyzszym Swiatlem bialego plomienia czystosci.

Rubiny to wysoka koncentracja Swiatla milosci, zatem wymagaja one oczyszczonej aury i duzej ilosci dekretow. W przeciwnym wypadku moga one przyciagnac olbrzymia ilosc opozycji w kierunku danej jednostki.

Szmaragdy to kamienie uleczania—ta energia rowniez wymaga duzej ilosci dekretow dla utrzymania rownowagi tej sily.

Ametyst to kamien Saint Germaina i Porcji jak i sodmego promienia Swiatla.

Dla Polakow to wysokiej wartosci zrodlo energii promienia, na ktorym operuje nasz narod—wszak Polacy to grupa etniczna siodmego promienia Swiatla Boga, ktora niesie i podtrzymuje energie wolnosci dla swiata.

Mistrzowie dali nam wiele nauk odnosnie szlachetnych kamieni, zwykle ich kolor determinuje promien ich dzialania.

Bizuteria powinna byc oprawiona w zloto lub zlotego koloru metal, jesli nie jestesmy w stanie pokryc kosztow prawdziwego zlota.

Srebro, aczkolwiek w wartosci rynkowej jest to nastepny po zlocie metal, nie jest wehikulem do noszenia na naszym ciele, gdyz metal ten przyciaga nizsze sily astralne.

Odnosnie poszczegolnych palcow naszych rak, istnieje szczegolowa nauka ajerwedy i chinskiej akupunktury, wyjasniajaca role i powiazania z naszymi organami wewnetrznymi palcow rak.

Zatem, polecam studia tych dziedzin, ktore nie tylko poglebia nasze pojecie alternatywnej medycyny, ale rowniez naucza nas o uzyciu bizuterii w utrzymaniu balansu ludzkich organow przy pomocy szlachetnych kamieni.

Z miloscia i pokora, w Chrystusie,

webmaster

The interaction of matter and form produces the four elements—fire, air, water, and earth—which in turn produce all material creation. Changes in the proportions of these elements in any given body result in the change of form; therefore, any substance can be changed into any other substance if the right conditions can be found. This hypothesis encouraged skilled metallurgists to speculate upon the cause for the behavior of the metals with which they had become so adept. In preparing gold and silver ornaments for the wealthy, they naturally experimented with imitations for poorer customers and postulated that, if Aristotle was correct, they should be able to make gold as easily as any substitute.

They were supported in this view by astrologers who also believed that under proper astrological circumstances the transmutation of base metals into gold could occur more readily. Just as the body grows and the soul passes through the initiations of the crucifixion and the resurrection into the perfectionment of immortal life, so the ancient alchemists saw how metals developed within the earth from the less perfect substances of lead, copper, tin, iron, and mercury to the flawlessness of gold. They observed that they could hasten the process of change by careful nurture and long heating—‘killing’ the metal and then reviving it in a more refined state over and over again until gold is produced.

These alchemists invented many types of laboratory apparatus (which, in modified form, are still used today by modern chemists). Essentially artisans, they wished to keep their alchemy a trade secret and so invented symbolic names which the uninitiated could not understand. They used astrological signs to denote the five metals, relating them in inherent characteristics to the five known planets. Gold belonged to the sun, silver to the moon. As Hellenistic philosophy shifted from the scientific viewpoint to an emphasis on divine revelation in Gnosticism, Neoplatonism, and Christianity, alchemical writings became more and more mystical. In the East, early Chinese alchemists following the Taoist philosophy sought to understand the way of natural law (tao means “way”).

They made use of a ‘medicine’—a substance which when added to mercury or other metals brought about the alchemy. Gold thus prepared possessed the power of conferring healing or even immortality to anyone who consumed it. As in the West, Chinese alchemy later became mystical and the writings obscure. When the Nestorian Christians broke from the Orthodox church in the fifth century, they founded schools throughout Asia Minor and taught the philosophy and science of their Hellenistic background which included alchemy. In the eighth and ninth centuries, the Nestorians contacted the Arabs who became intensely interested in Greek science. Through them, alchemy began to return to its practical origins.

Since the Arabs were also in contact with China, they incorporated into their alchemical literature the Chinese concept of the ‘medicine’ which became the ‘philosopher’s stone’ of later European alchemists. The philosopher’s stone could heal the ‘sick’ (base) metals by converting them into gold and also act as an elixir of life. After the fall of Rome, almost all traces of Greek philosophy and science in Western Europe were lost and alchemy disappeared. In the eleventh and twelfth centuries, however, a reawakening of interest in science led to the investigation of Arab secrets. Many of their alchemical works were translated into Latin and later into all the major European tongues.

In the twelfth and thirteenth centuries, scholars such as Roger Bacon (Saint Germain) and Albertus Magnus devoted themselves to compiling all phases of knowledge into encyclopedic works. Alchemy served as an important link in their understanding. In the fifteenth century, alchemists began to turn their attention to more practical purposes than the attempt to make gold. It was at that time that Paracelsus developed metallic medicines and founded the school of iatrochemistry—the chemistry of medicines, the forerunner of modern pharmacology. The discovery of the structure of the atom at the beginning of the twentieth century has supported one of the oldest alchemical theories.

The electron and the nucleus of protons and neutrons could be considered ‘prime matter’ and their structural relations the form which confers individual properties. In the light of the Holy Spirit, Ascended Master Saint Germain teaches his disciples in the twentieth century “spiritual alchemy,” which is the science of self-transformation.